Footnotes
While JS likely authored many of the paper’s editorial passages, John Taylor reportedly assisted him in writing content. No matter who wrote individual editorial pieces, JS assumed editorial responsibility for all installments naming him as editor except the 15 February issue. (Woodruff, Journal, 19 Feb. 1842; Historical Introduction to Times and Seasons, 1 Mar. 1842.)
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
See “Editorial Method”.
TEXT: There is a blank space between “a” and “l” where a character was probably set but did not print.
This phrase does not appear word-for-word anywhere in the Bible; rather, it is a conflation of language found in various books in the Bible.
See Stein, Shaker Experience in America, 165.
Stein, Stephen J. The Shaker Experience in America: A History of the United Society of Believers. New Haven, CT: Yale University Press, 1992.
Members of the eighteenth-century Welsh Methodist revival were nicknamed “Jumpers,” in reference to their propensity to jump for joy. (Bromham, “Welsh Revivalists of the Eighteenth Century,” 14.)
Bromham, Ivor J. “Welsh Revivalists of the Eighteenth Century.” Churchman 72, no. 1 (Jan.–Mar. 1958): 9–15.
Primitive Methodism began as a nondenominational movement in the British Midlands. In 1807 Methodist preachers Hugh Bourne and William Clowes organized a number of open-air camp meetings and advocated the meetings as a return to John Wesley’s original ideas for Methodism. In 1811, after being disciplined by the Methodist church, Bourne, Clowes, and their followers—made up of Camp Meeting Methodists and Clowesites—founded Primitive Methodism. (Kendall, Origin and History of the Primitive Methodist Church, 1–3, 77, 84.)
Kendall, H. B. The Origin and History of the Primitive Methodist Church. Vol. 1. London: Edwin Dalton, [1906].
The entry on Quakers in Charles Buck’s influential Theological Dictionary reproduced an “account of their doctrine” allegedly provided to Buck by “one of their most respectable members.” This summary of Quaker principles states, “We consider as obstructions to pure worship, all forms which divert the attention of the mind from the secret influence . . . from the Holy One.” The account continues, “We believe it to be our duty to lay aside the activity of the imagination, and to wait in silence to have a true sight of our condition bestowed upon us.” (“Quakers,” in Buck, Theological Dictionary, 437–438.)
Buck, Charles. A Theological Dictionary, Containing Definitions of All Religious Terms: A Comprehensive View of Every Article in the System of Divinity. . . . Philadelphia: W. W. Woodward, 1818.
See 2 Corinthians 11:14.
The editorial describes the French Prophets in more detail below.
The characteristics and origin of Irvingites are discussed extensively below.
See Hebrews 11:38.
See Ephesians 4:8, 11.
See 1 Timothy 4:14.